Wednesday, January 28, 2015

Readings for our February 4 class: Problem-solving, problem-posing and word problems!

SNACKS!!

1. Susan
2. Vanessa and David G.
3. Philipa and Keri
4. Jubilee and Alex
5. Conrad and Murugan
6. Dave H. and...
7. NO FOOD
8. Sophie
9. Alain
10. NO FOOD HERE EITHER
11. Kevin and Shan
12. Total Potluck
13. Total Potluck

Bingjie Wang's MA thesis (2012): Mathematics education journals

Here is a link to Bingjie's very interesting thesis!

It is also available here, at Circle UBC: <https://circle.ubc.ca/bitstream/handle/2429/38622/ubc_2012_spring_wang_bingjie.pdf?sequence=1>

Wednesday, January 7, 2015

Wed. Jan. 7 class readings for next class: Is mathematics education a 'field'?

Writing responses to articles -- talking back to text

As you read academic books and articles, view videos, films and works of art, hear lectures, etc., it is helpful to engage with these 'texts' in a real or imagined conversation. Thinking and engaging critically doesn't necessarily mean being negative about what you're reading! It just means that you
ask questions, connect your reading to your own knowledge and experiences, think about what is not included or what could have been as well as what is included in the piece, etc.

Some good starting prompts for engaging in a critical dialogue with a text:

• I was surprised by...
• I was excited to read that ....
• I was annoyed to read ...
• I wholeheartedly agreed/ disagreed with the author on this point.... because....
• I wondered why ...
• I would illustrate this piece as follows ... (with a story, a diagram, a drawing, a comic strip, a graph, etc.)
• I could predict .... but not ... in this piece
• If I could talk to the author, I would ask them...
• This relates to my own life/ knowledge/ experiences in this way...
• Something that was not included in this piece was ...
• This piece reminded me of (something else I've seen/ heard/ experienced), in this way...
• If you extended this idea to the limit, it would result in ...
• This fits into the author's other work in this way...
• I see the following influences in this piece: ...
• The author interprets .... in the same (or a very different) way than I would: ...

"The Stop": Giving attention to things that stop you in your tracks as you read

David Appelbaum, The Stop (1995)


A "stop" is something that stops you (in your reading, in your observations, in your teaching/ learning). The metaphor is suddenly coming across a big rock in your path that stops you from smooth and continuous (and unconscious) walking. It must be attended to. It is a moment that allows for an opening to new paths, new ideas, new approaches if  you are able to give it the attention it demands.

A stop in your reading might be something you didn't expect -- something confusing, or difficult, or exceptionally beautiful, or something you strongly agree or disagree with, or an unknown word or phrase. A stop touches you deeply in some way (by irritating, or moving, or perplexing you, for example).

The stops allow for a change of heart, a change of mind, a political and/or intellectual engagement, a reconsideration of strategy, or even a reconsideration of world view.

From Lynn Fels, "Coming into presence: The unfolding of a moment" (Journal of Educational
Controversy):



"A stop is a calling to attention; a coming to the crossroads, in which a choice of action or direction must be taken, oft-times blindly, as experienced by Appelbaum’s (1995) blind man as he tap-taps the obstacles he encounters with his white cane—there are as yet unknown consequences of the subsequent action or decision as yet to be taken and embodied.


Between closing and beginning lives a gap, a caesura, a discontinuity.

The betweenness is a hinge that belongs to neither one nor the other.
It is neither poised nor unpoised, yet moves both ways . . .
It is the stop. (Applebaum, 1995, pp. 15-16)


A stop is a moment that tugs on our sleeve, a moment that arrests our habits of engagement, a moment within which horizons shift, and we experience our situation anew. A stop occurs when we come to see or experience things, events, or relationships from a different perspective or understanding; a stop is a moment that calls us to mindful awareness of Arendt’s appeal for renewal through action in the gap between past and future.


How we choose to respond and how that choice of action or non-action impacts on our lives and on the lives of those around us speaks to the risk, the opportunity, to the possibility of action. As media philosophers Taylor and Saarinen (1994) remind us, in spaces as familiar as the London tube, or as unmapped as cyberspace, we must “mind the gap” (p. 5). Applebaum’s moments of stop are moments that call our attention to the gap; moments that interrupt, that provoke new questioning, that evoke response, reflection, and hopefully, lead to meaningful and moral action."

Welcome to EDCP 550: Math education -- Origins and issues

I'm looking forward to meeting you, exploring the foundations and issues of our field together, and having lots of good discussions. I will post our draft course outline (and then the revised draft) here for future reference.

Here's to a great term and an interesting course together!